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By Josep H. Colomer

Extra advanced political associations produce extra strong and socially effective the results; this e-book develops an intensive research of that dating. It explores ideas, questions, and insights in keeping with social selection conception, targeting greater than 40 democratic international locations and several other foreign organisations from overdue medieval occasions to the current.

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Additional info for Political Institutions: Democracy and Social Choice (Comparative European Politics)

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Wishing to preserve harmony in a larger, more varied society, most patriot leaders thought that political participation should be preserved for those who had a ‘common interest with, and an attachment to the community’, those with a ‘stake in society’, for they alone could make competent, reasonable judgements. Interestingly, a new strategy of simultaneous enfranchisement and disenfranchisement of different electors' groups, which would be steadily developed throughout the 19th century, can be identified as early as in the independence years.

Likewise, the revolutionary Louis-Auguste Blanqui referred to the oppressed workers as a ‘blind flock’, due to their control by the Church, and announced that ‘the elections, if they are held, will be reactionary’ (Bastid 1948). In Italy, the proposal to abolish literacy tests for allocating voting rights in a largely illiterate population was viewed as running the risk of having the rural masses of the South being politically manipulated by traditional local powerholders. This was particularly risky for national cohesion in 36 WHO CAN VOTE such an early period of unification of the Italian state.

In the very earliest times, the right to vote in a colony was claimed in very much the same way as the current right to vote of stockholders in a modern corporation. The early colonies were business corporations in agriculture, hence the real property qualification was considered the appropriate requirement to entitle the holder to a vote. The assumption was that suffrage was the way to identify the common good of the community and only those who clearly had an interest in the colony should be permitted to participate in its governance (Porter 1969; Dinkin 1977).

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