By Karl Galinsky
What and the way do humans consider? Who controls the method of what we name cultural or social reminiscence? what's forgotten and why? People's stories aren't almost like historical past written on reflection; they're malleable and an ongoing strategy of development and reconstruction. historical Rome supplied a lot of the cultural framework for early Christianity, and in either, the function of reminiscence was once pervasive. Memory in historical Rome and Early Christianity offers views from a world and interdisciplinary variety of members at the literature, heritage, archaeology, and faith of a big global civilization, according to an educated engagement with very important options and concerns in reminiscence reports. It deals a selective exploration of the wealth of issues which contain reminiscence reports, and in addition includes a contribution from a number one neuroscientist at the real workings of the human memory.
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Additional resources for Memory in ancient Rome and early christianity
Vetus memoria is the memory of the preimperial past and pre-imperial individuals and is rarely used as a motivating factor. By contrast, recens memoria is. g. Alcock (2001); on the latter, Woolf (1996). Cf. Galinsky and Lapatin (2015). OUP CORRECTED PROOF – FINAL, 18/11/2015, SPi 22 Karl Galinsky theoretical distinctions, communicative memory plays the predominant role and, with ‘cultural memory’ centring on origins, as we have seen, most of the Republican past becomes a matter of the ‘ﬂoating gap’.
The Myth of Persecution: How Early Christians Invented a Story of Martyrdom (New York). , ed. (1984–92). Les lieux de mémoire (Paris). Oexle, O. (1994). ‘Memoria in der Gesellschaft und der Kultur des Mittelalters’, in J. , Modernes Mittelalter (Frankfurt), 297–323. , and Robbins, J. (1998). ‘Social Memory Studies: From “Collective Memory” to the Historical Sociology of Mnemonic Practices’, Annual Review of Sociology 24, 105–40. , eds (2011). The Collective Memory Reader (Oxford and New York). Pethes, N.
1993). History as an Art of Memory (Hanover, NJ). Hutton, W. (2005). Describing Greece: Landscape and Literature in the Periegesis of Pausanias (Cambridge). Jaeger, M. (1997). Livy’s Written Rome (Ann Arbor). Jenkyns, R. (2014). ‘The Memory of Rome in Rome’, in Galinsky (2014), 15–26. OUP CORRECTED PROOF – FINAL, 18/11/2015, SPi 38 Karl Galinsky Kammen, M. (1995). Review of I. Irwin-Zarecka, Frames of Remembrance: The Dynamics of Collective Memory (New Brunswick, NJ, 1994), History and Theory 34/3, 245–62.