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By David P. Neumeyer

By exploring the connection among tune and the relocating photo in movie narrative, David Neumeyer exhibits that movie song isn't really conceptually break away sound or discussion, yet that each one 3 are manipulated and constantly have interaction within the greater acoustical international of the sound tune. In a medium within which the picture has normally trumped sound, Neumeyer turns our awareness to the voice because the mechanism wherein narrative (dialog, speech) and sound (sound results, song) come jointly. Complemented through tune examples, illustrations, and contributions by means of James Buhler, which means and Interpretation of track in Cinema is the capstone of Neumeyer’s 25-year undertaking within the research and interpretation of track in film.

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Extra info for Meaning and Interpretation of Music in Cinema

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The film is highly designed in its visuals and gesturally ornate in its camera work, and the sound to M shares similar weight in its formalist expression and poetic symbolism” (2004, 158). Music, though by no means a major factor in the film except as motif (during the first half only of its one-hour, eleven-minute duration), is often mentioned because it provides an important plot device. Through a whistled tune, a blind beggar identifies the murderer everyone has been searching for (see nos. 3).

This is, of course, simply another way of putting the point that our priority should be music in film, not music for film (Altman 2000, 340). By developing a series of oppositions as a cluster (several binaries where the terms on each side are linked), I will connect Abbate’s music stickiness to Roland Barthes’s conception of the relation of film and photograph. The binary pair Music in the Vococentric Cinema 13 studium/punctum is the central construct in Barthes’s last book, Camera Lucida, which, like most of his late publications (including the better-known Pleasure of the Text and A Lover’s Discourse), is at a counterpole to his early establishment and promulgation of a scientific semiology.

It speaks its name. It is present on the stage” (Thomson 1933, 190–91; my emphasis). Referring to a specific example from the early sound era—an extended passage from Wagner’s Tristan und Isolde in L’âge d’or (1930)—Thomson says that “it does not express the drama that is taking place.  . [by] underlining psychological refinements—the unspoken thoughts of a character or the unseen implications of a situation. Music can play upon the emotions of the spectator, sometimes counterpointing the thing seen with an aural image that implies the contrary” (1957, 256–57).

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