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Perhaps that is one reason he was better able than Freud to maintain a reflexive stance with respect to his own work. Goffman’s primary interest was not in deconstructing the institution of the self-contained individual. West (1996) has shown how correct, by current feminist standards, his analysis was. His legacy is one of intellectual revolution, undermining the status quo, that is, the dominant social institutions in Western societies. the goffmAN Style Was Goffman a Free-floating Intellectual?
Instead he uses the vernacular words as if they are self-explanatory. Using undefined emotion words is an invitation to the Tower of Babel. Goffman was the first social scientist to follow up on Cooley’s idea, fleshing it out with a large number of refreshingly varied examples of everyday behavior. The latter book is entirely cognitive, and so marks a departure from Goffman’s concern with emotions. But Goffman’s, besides being dazzlingly brilliant, is also incredibly involuted and complex.
LookiNg-glASS Self How are we to understand the single-minded focus on embarrassment by Goffman in all but one of his works, and by readers even of that work? This meaning offends, on the one hand, and, on the other, misses the everyday function of shame. If I perchance suggest that embarrassment might be a mild version of shame, their eyes glaze over. In Spanish, for example, the word verguenza means both shame and embarrassment. Embarrassment is speakable, shame is unspeakable, in ordinary conversation.