By Ivo Mosley
Are our democracies really democratic? within the identify of the folks examines the parable of recent democracy and unearths it short of. a number of the oligarchies of the realm blame the insanity of recent lifestyles at the greed and stupidity of standard humans: this booklet argues that, to the contrary, elites indulge a unlimited greed for strength and wealth less than disguise of giving the folks what they wish . As a coda to his brief e-book, Ivo Mosley examines what actual democracy has intended over the past and a part millennia, and examines the way it will be included into present political buildings to offer them which means, existence and responsibility.
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Extra info for In the Name of the People: Pseudo-Democracy and the Spoiling of Our World
Occasional pretensions to being ‘democratic’ were in retrospect entirely bogus. Totalitarian governments are an extreme form of representative government: their elites claim to represent the interests of ‘the people’ but their claims are belied by the various forms of violence used to maintain power and their intolerance of rival parties, publicity, emigration, and all forms of opposition. They are not in any sense of the word ‘democratic’ and they are not the subject of this book, which is the undemocratic nature of freely-contested representative government.
109. the poor, there is at least a semblance of justification to the idea of representatives acting on behalf of ‘all of the people’. So to what extent did representatives adopt the interests of the poor? Being a representative is a middle-class job. 46 But the world in which representatives move, their ambitions and their party masters all embody powerful interests that, while they may claim to consider the poor, are not of the poor. Why should anyone believe that a particular group of people, contrary to all evidence of history, acts against its own interests?
Open fields with rights of cultivation held in common] people had to work together amicably, to agree upon crop rotations, stints of common pasture, the upkeep and improvement of their grazings and meadows, the clearing of ditches, the fencing of fields. They toiled side by side in the fields, and they walked together from field to village from farm to heath, morning, afternoon, and evening. They all depended on common resources for their fuel, for bedding, and fodder for their stock, and by pooling so many of the necessities of livelihood they were disciplined from early youth to submit to the rules and the customs of their community.