By W. F. Floyd, F. T. C. Harris (auth.), John R. Gregg, F. T. C. Harris (eds.)
Men of technological know-how are often mistrustful of or not less than impatient with philosophy. considered one of them, himself no stranger to not easy suggestion, used to be someday heard to touch upon his colleagues in one other college and on their propensity to take pleasure in what he known as "all this nonsense approximately thinking". in contrast may possibly be set a gathering of philosophers who determined to debate the second one legislation of Thermodynamics. whilst requested sardonically by means of a scientist whether or not they had disproved it, one of many philosophers answered: "No, we've got concluded that it's not loads fake as that means much less" . This curious visual appeal of move reasons displays anything greater than mere captiousness or false impression. As to the "nonsense approximately thinking", it's completely precise that an over the top formalisation of argu ments doesn't frequently support transparent pondering greatly. a lot of people will be nonplussed by means of a proper logical workout of the sort: all A is B, Cis B: is C as a result A? yet equate A to Frenchman, C to Germans and B to Europeans, and tht:y may by no means run the slightest possibility of going astray.
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Extra resources for Form and Strategy in Science: Studies Dedicated to Joseph Henry Woodger on the Occasion of his Seventieth Birthday
The system of Parmenides could be regarded as that of a man more impressed by the static elements and the system of Heracleitos as that of a man more impressed by the changing elements. Parmenides could be interpreted as saying that everything really has the static character which many things appear to have while Heracleitos could be interpreted as saying that everything really has the changing character that many things appear to have. Leibniz's and Spinoza's systems could be regarded as being similarly related.
To avoid a possible confusion, it should be noticed that intrinsic concepts are often used to predicate extrinsic properties of a system, as when we say of a particular house that it was destroyed by an ~:arthquake. The concept of an earthquake is intrinsic, whereas being destroyed by one is an extrinsic property of the house. An extrinsic conc~:pt predicates an extrinsic property of a thing in virtue of its definition, not merely in virtue of the way it occurs in a proposition. Two of the three types of extrinsic concepts that will concern us have been discussed by philosophers often enough to have received names.
32 (1958); and various works by A. Koyre, M. Jammer, H. Butterfield, G. Sarton, G. di Santillana, and E. A. Burtt. 4. D. Bohm, Causality and Chance in Modern Physics, Routledge and Kegan Paul, London, 1957; idem, Colston Symposium on Observation and Interpretation, Butterworth, 1957, p. 33. 5. Watkins, 'The Haunted Universe', The Listener, November 21, 1957, p. 886. 6. Popper, 'The Demarcation Between Science and Metaphysics', p. 257. 7. , Feyerabend, 'An Attempt at a Realistic Interpretation of Experience', Proc.