Download Cosmopolitanism and empire universal rulers, local elites, by Myles Lavan, Richard E. Payne, John Weisweiler PDF

By Myles Lavan, Richard E. Payne, John Weisweiler

Computer generated contents observe: -- desk of Contents -- record of members -- 1. Cosmopolitan Politics: The Assimilation and Subordination of Elite Cultures -- Myles Lavan, Richard Payne, John Weisweiler -- 2. Getting convinced: The Assyrian improvement of Elite attractiveness Ethics -- Seth Richardson -- three. Empire starts at domestic: neighborhood Elites and Imperial Ideologies in Hellenistic Greece and Babylonia -- Kathryn

"The empires of the traditional close to East and Mediterranean invented cosmopolitan politics. within the first millennia BCE and CE, a succession of territorially broad states included populations of unheard of cultural range. Cosmopolitanism and Empire lines the improvement of cultural strategies by which empires controlled distinction in an effort to determine potent, enduring regimes of domination. It makes a speciality of the kinfolk of imperial elites with culturally designated neighborhood elites, delivering a comparative viewpoint at the various intensity and modalities of elite integration in 5 empires of the traditional close to East and Mediterranean. If cosmopolitanism has mostly been studied except the imperial context, the essays amassed right here express that theories and practices that enabled ruling elites to go beyond cultural particularities have been essential for the institution and upkeep of trans-regional and trans-cultural political orders. because the first cosmopolitans, imperial elites appeared ruling over culturally disparate populations as their vocation, and their means to set up normative frameworks throughout cultural barriers performed a necessary position within the consolidation in their strength. including an introductory bankruptcy which bargains a idea and heritage of the connection among empire and cosmopolitanism, the amount comprises case reviews of Assyrian, Seleukid, Ptolemaic, Roman, and Iranian empires that research encounters among ruling sessions and their subordinates within the domain names of language and literature, faith, and the social imaginary. The contributions mix to demonstrate the dilemmas of distinction that imperial elites faced in addition to their concepts for resolving the cultural contradictions that their regimes precipitated."

"This quantity lines the advance of cosmopolitan cultural suggestions in which old empires controlled distinction for you to identify regimes of domination. Its case reviews of close to jap and Mediterranean empires mix to illustrate the centrality of cosmopolitanism to the institution and persistence of trans-cultural political orders" Read more...

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Cosmopolitanism and Empire lines the advance of cosmopolitan cultural options wherein historic empires controlled distinction so as to determine regimes of domination. Read more...

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Extra info for Cosmopolitanism and empire universal rulers, local elites, and cultural integration in the ancient Near East and Mediterranean

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44. Brisch 2011: 716, Neumann 2014: 39–​4 0. 45. Michalowski 2010: 157–​6 4. 46. For the development of Assyrian cosmo-​geographical conceptions of the world and universal rule in the course of imperial expansion, see Lang and Rollinger 2010 and Zamazalová 2013. 47. Machinist 1993: 84–​91, Liverani 2011: 263–​4. 16 16 Cosmopolitanism and Empire In seeking to collect the knowledge of the empire’s population, the celebrated library of Aššurbanipal (r. 666‒625 bce) embodied the universalist aspirations of the Assyrians.

See further Capdetrey 2007: 389–​92 and Strootman 2011. 79. So more guardedly Capdetrey 2007: 392. 80. Sherwin-​W hite and Kuhrt 1993: 166 show that Greek cities were subject to tax, military service, garrisons, and governors, with some exceptional poleis enjoying exemptions. 82 Such inter-​elite relationships were all the more necessary for the distance of the ruling class from its native Macedonia. 83 Despite their colonies, the Seleucids depended on culturally distinct local elites no less than the Persians had.

Jursa 2015: 604 points to the use of elite Babylonian houses, some of whom owed their status to the Achaemenian court, rather than temple institutions themselves. 64. For this representation of the kings, see Root 2000.  Briant 1988, Briant 2002: ch. 8, Dusinberre 2013: 77–​8, 92, Kuhrt 2014: 119–​20. One important Babylonian exception was Bēlšunu the satrap in late fifth century: Stolper 1987. 66. Klinkott 2005: 47–​54. 67 The ethno-╉class was relatively small, presumably one key to its cohesion, and in many areas satraps relied directly on the cooperation of non-╉Persian elites.

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