Download Contemporary Urban Japan: A Sociology of Consumption by John Clammer PDF

By John Clammer

This quantity demonstrates a clean method of city stories in addition to a brand new approach of taking a look at modern Japan which hyperlinks economic climate and society in an cutting edge way.Content:
Chapter 1 coming near near Japan in the course of the learn of intake (pages 1–25):
Chapter 2 intake and concrete Cultures within the jap urban (pages 26–50):
Chapter three The Context of wish: The Political economic climate of intake (pages 51–67):
Chapter four buying and the Social Self (pages 58–84):
Chapter five Gender, type and the Internationalization of intake (pages 85–109):
Chapter 6 eating our bodies: Media and the development and illustration of the physique (pages 110–134):
Chapter 7 websites and attractions: The eating Eye and the humanities of the mind's eye in jap Tourism (pages 135–151):
Chapter eight Theorizing intake in city Japan (pages 152–168):

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Maintaining community life is increasingly dificult to sustain in the big cities, despite the valiant attempts of urban anthropologists such as Bestor (1989) and Robertson (199 1) to argue for thc vitality of local level politics and the matsuri, or festivals, which still regularly occur in city neighbourhoods. What both overlook is the emergence of new patterns of networking based on consumption, work and links to activities and cultural interests outside of the neighbourhoods. The neighbourhood (in Bestor’s case) or the shi, or urban administrative unit (Robertson), are now of only very limited utility as the foci of analysis.

Residents of a neighbourhood are technically parishioners of its local shrine, if it has one. In practice few peoplc actually contribute to or \isit such shrines, but they may- support a shrine or a Buddhist temple at a place of former residence or simply one clsewhere that they prefer for some reason. This pattern is especially markrd in the case of Japanese Christians who, on moving place of residence, will simply cease to attend a church if their original church of membership is too far away to be easily attended.

Maintaining community life is increasingly dificult to sustain in the big cities, despite the valiant attempts of urban anthropologists such as Bestor (1989) and Robertson (199 1) to argue for thc vitality of local level politics and the matsuri, or festivals, which still regularly occur in city neighbourhoods. What both overlook is the emergence of new patterns of networking based on consumption, work and links to activities and cultural interests outside of the neighbourhoods. The neighbourhood (in Bestor’s case) or the shi, or urban administrative unit (Robertson), are now of only very limited utility as the foci of analysis.

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